Are Minds like Witches? The Catastrophe of Scientific Progress

Here's an article of mine that went up on Scott Bakker's blog. The article's called "Are Minds like Witches? The Catastrophe of Scientific Progress." It's about the full implications of thinking that the naive, quasi-dualistic conception of the human mind should be eliminated in favour of thinking that only material systems exist. Here are the article's first few paragraphs:

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As scientific knowledge has advanced over the centuries, informed people have come to learn that many traditional beliefs are woefully erroneous. There are no witches, ghosts, or disease-causing demons, for example. But are cognitive scientists currently on the verge of showing also that belief in the ordinarily-defined human self is likewise due to a colossal misunderstanding, that there are no such things as meaning, purpose, consciousness, or personal self-control? Will the assumption of personhood itself one day prove as ridiculous as the presumption that some audacious individuals can make a pact with the devil?

Progress and a World of Mechanisms

According to this radical interpretation of contemporary science, everything is natural and nature consists of causal relationships between material aggregates that form systems or mechanisms. The universe is thus like an enormous machine except that it has no intelligent designer or engineer. Atoms evolve into molecules, stars into planets, and at least one planet has evolved life on its surface. But living things are really just material objects with no special properties. The only efficacious or real property in nature, very generally speaking, is causality, and thus the real question is always just what something can do, given its material structure, initial conditions, and the laws of nature. As one of the villains of The Matrix Reloaded declares, “We are slaves to causality.” Thus, instead of there being people or conscious, autonomous minds who use symbols to think about things and to achieve their goals, there are only mechanisms, which is to say forces acting on complex assemblies of material components, causing the system to behave in one way rather than another. Just as the sun acts on the Earth’s water cycle, causing oceans to evaporate and thus forming clouds that eventually rain and return the water via snowmelt runoff and groundwater flow to the oceans, the environment acts on an animal’s senses, which send signals to its brain whereupon the brain outputs a more or less naturally selected response, depending on whether the genes exercise direct or indirect control over their host. Systems interacting with systems, as dictated by natural laws and probabilities—that’s all there is, according to this interpretation of science.

How, then, do myths form that get the facts so utterly wrong? Myths in the pejorative sense form as a result of natural illusions. Omniscience isn’t given to lowly mammals. To compensate for their being thrown into the world without due preparation, as a result of the world’s dreadful godlessness, some creatures may develop the survival strategy of being excessively curious, which drives them often to err on the side not of caution but of creativity. We track not just the patterns that lead us to food or shelter, but myriad other structures on the off-chance that they’re useful. And as we evolve more intelligence than wisdom, we creatively interpret these patterns, filling the blanks in our experience with placeholder notions that indicate both our underlying ignorance and our presumptuousness. In the case of witches, for example, we mistake some hapless individual’s introversion and foreignness for some evil complicity in suffering that’s actually due merely to bad luck and to nature’s heartlessness. Given enough bumbling and sanctimony, that lack of information about a shy foreigner results in the burning of a primate for allegedly being a witch. A suitably grotesque absurdity for our monstrously undead universe.